What and How We Think
June 10, 2005
Clifton at Cruciform Axis is beginning a dissertation on Aristotle. His erudition far outstrips ours, but we understand just enough to find his/Aristotle's allusion to the ultimate form or means of happiness provocative:
Thinking the divine thoughts [is] the highest end of human happiness.
Is that what it comes down to? Training or submitting the neurology to the thinking of divine thoughts? One suspects "thinking" is not a disembodied matter of linear ratiocination: If A then B. B is not C.
The sidebar hints at full-contact sport.
Do not trust your mind too much; thinking must be refined by suffering, or it will not stand the test of these cruel times.
--Letters from Father Seraphim (Rose) of Platina
Suffering. Distinct from masochism.
Defined: To undergo or sustain (something painful, injurious, or unpleasant); to experience, undergo; to endure or bear, stand [for]; to permit, allow.
From Latin sub- + ferre, to carry, ultimately Indo-european bher: To carry; also to bear children. Derivatives include birth, fertile, suffer, furtive, and metaphor.
Engagement with reality, not all of which seems pleasant to one's superficial hedonistic reflexes. Deriving, becoming, a living fruitful metaphor-in-motion, a simile by which to see the world, and call it good.
[The wise person is] willing to go to school to the facts provided all the facts are included. Ideally he would not willingly fall short of the Apostolic maxim to "fall in love with reality." --Frank Gavin, writing on The Oxford Movement
Via Titusonenine.